40% Discount on KJB: The King James Bible – The Book that Changed the World (DVD)


Westminster Bookstore has a special deal on the DVD documentary: KJB: The King James Bible – The Book that Changed the World. This DVD is a first-rate and tells the story of the making of the King James Bible well. I have reviewed the DVD in full here.

At 40% off the regular retail price, this may be the time to pick up this DVD. You can also compare the price at ChristianBook.com and Amazon.com.

Here is the trailer:

Celebrating 400 years of the King James Bible

I stumbled upon this video tribute to the King James Bible, made by the folks at St. Helen’s Church in London. It looks at the history of the King James Bible and seeks to answer these questions:

Was the King James Version the first translation into English? (1:08)
Was the King James Version King James’ idea? (3:00)
Who was the King James Version against? (5:30)
Was the King James Version a fresh translation? (7:40)
Was the King James Version the most popular Bible of its time? (10:48)?

A Short History of the KJV from St Helen’s Church on Vimeo.

[HT: Adrian Warnock]

Christianity Today on the Legacy of the King James Bible


The latest issue of Christianity Today features a cover story on the influence of the King James Bible. Mark Noll, the noted evangelical historian, authored the article entitled: “A World Without the King James Version: Where we would be without the most popular English Bible ever”.

The article explores an interesting question. Along the way you will learn things you didn’t know about the KJV. Here’s an excerpt which reveals that the problem of multiple and competing Bible translations is no new problem. Be sure to read the entire article, and check out this interesting quiz.

From about 1650 to 1960, when Protestants memorized the Twenty-third Psalm, they would always recite the last verse this way: “Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.” But if the KJV had not become the favored translation, the memorized words would have depended on translation preference.

For at least 50 years after the KJV’s completion in 1611, various editions of the Geneva Bible, published in 1560, were just as popular. Geneva’s adherents liked the down-home flavor of the translation and its helpful marginal notes. They would have memorized, “Doubtless kindness and mercy shall follow me all the days of my life, and I shall remain a long season in the house of the Lord.” Protestants who wanted to connect with their Catholic neighbors would have memorized this, from the Douay-Rheims translation: “And thy mercy will follow me all the days of my life. And that I may dwell in the house of the Lord unto length of days.”

But Bible readers who wanted to use an officially authorized text—which the KJV never was—would have memorized the Bishops’ Bible of 1568: “Truly felicity and mercy shall follow me all the days of my life, and I will dwell in the house of God for a long time.”

Of course, Protestants would have continued memorizing Scripture even with several popular translations in existence. But they would have done so privately, sincepublic recitation with several translations could be haphazard—much like it is today. And we would have lost some small sense of connectedness in the church and the broader culture.

~cross posted from my personal blog, Fundamentally Reformed

In Honor of the 400th Anniversary of the King James Bible: A Video Review of A Visual History of the KJB

Today is the 400th Anniversary of the printing of the King James Bible. In honor of that, I tried my hand at my first video book review. Below, you’ll find a video review of A Visual History of the King James Bible by Donald L. Brake. While there are a few audio glitches, the stunning visual beauty of Brake’s book is put on full display. I hope you’ll consider picking up a copy of this book as a way of celebrating this momentous occasion.


A Visual History of the King James Bible — A Video Review from Bob Hayton on Vimeo.

The book can be purchased from these retailers: Christianbook.com, Amazon.com or direct from Baker Books. Also, be sure to check out Dr. Brake’s other book: A Visual History of the English Bible (Baker Books, 2008).

Disclaimer: This book was provided by Baker Books. I was under no obligation to offer a favorable review.

~cross-posted from my personal blog, FundamentallyReformed.com.

Dr. Donald Brake Interviewed on the 400th Anniversary of the King James Bible

At Haven Today, a nationally syndicated Christian radio show and podcast, Dr. Donald Brake was recently interviewed on the 400th Anniversary of the King James Bible. Dr. Brake is the author of A Visual History of the English Bible (Baker Books, 2008) and the recently released A Visual History of the King James Bible (Baker Books, 2011).

I just completed reading through this fascinating book and will be putting my review up soon. The 400th anniversary of the King James Bible is next week, May 2nd. Dr. Brake’s interview will be very informative. Here are the links to the interview: Part 1 (April 25, 2011), Part 2 (April 26, 2011). More information is available on the interview at HavenToday.org. These interviews are only about 15 to 20 minutes long minus the commercial breaks (which is just music on the web-player), but they’ll whet your appetite for this book.

To see an excerpt of Dr. Brake’s A Visual History of the King James Bible, click here. You can order the book through Amazon.com, Christianbook.com, or direct from Baker Books.

~cross-posted from my personal blog, Fundamentally Reformed.

The New Testament 1526 Edition, Translated by William Tyndale

In the realm of English Bible translation, one name stands supreme. William Tyndale is the man most responsible for the English Bibles we use today. The King James Version owes a great debt to William Tyndale, very often borrowing Tyndale’s expressions, phrasing and insight into how to use short, concise English words to convey the meaning of the original Greek New Testament. Some say upwards of 85 percent of the words in the King James Bible originate from Tyndale’s work. Later English Bibles owe an indirect debt to Tyndale through their continued dependence on the King James Version’s phrasing, often borrowed from Tyndale.

In England perhaps more than any other area in Europe, the Reformation was birthed from the presence of the vernacular Bible. John Wycliffe’s Bible, various translations from the Latin under his name, had a wide impact on England. But a mere ten years after Erasmus offered the first printed Greek New Testament, William Tyndale gave his English New Testament to the English people. While Tyndale himself was strangled and burned in 1536, only 4 years later his prayer for England was answered. Tyndale’s last words are reported to have been: “Lord, open the King of England’s eyes.” In 1538, Thomas Cromwell under the authority of the King called for a publicly available translation and by 1539 the first authorized English Bible, the Great Bible, was made available to Tyndale’s beloved England.

Of Tyndale’s original 1526 New Testament, only three copies survive today. One of those three is in beautiful condition and was purchased by the British Library for more than one million pounds in 1994. Hendrickson Publishers has a beautiful hardback edition with a full color fascimile reproduction of this 1526 Tyndale treasure. The original size of the Tyndale edition was a small octavo size made for the pocket and the Hendrickson reprint is 6.6 x 4.9 x 1.6 inches and matches that smaller feel. The copied pages are very clear, the colorful first letters of chapters and paragraph breaks come through as brilliant as the original with gold lettering and all. Several full color pictures of the various NT authors appear at the beginning of the various books in the New testament, and these miniature portraits are vivid and clear. What’s striking is how high the quality is of this 16th Century printing. The lack of verses is also interesting to a modern eye, as they didn’t exist until 1550.

The book includes a helpful introduction by David Daniell, author of William Tyndale: A Biography (Yale University Press, 2001). Daniell illustrates Tyndale’s masterful command of English and contrasts his work with the Wycliffe Bibles that we still possess today. After the ten page introduction, which helpfully offers a few pointers in making sense of the block, Black Letter print type and out-dated orthography, the fascimile reproduction is given. There are no long treatises explaining Scripture nor any marginal explanations. A small intro of a few lines exists on the only surviving title page of the 1526 edition. And a brief two page “To the Reader” colophon concludes the text.

Tyndale is reported to have once remarked to a “learned man”, “I defy the Pope and all his laws… if God spare my life ere many years, I will cause a boy that driveth the plough, shall know more of scripture than thou dost.” God saw fit to bless Tyndale’s desire and bring it to pass. Today we are incredibly blessed in large part due to his sacrifice. This edition of Tyndale’s work brings this wonderful history closer to home and allows one to examine the very first English New Testament translated from the original Greek language. I will close this review with the concluding paragraph from Tyndale’s “To the Reader,” but I am cheating and using someone else’s interpretation of Tyndale’s English. I took the following from this source.

Them that are learned Christianly, I beseech: forasmuch as I am sure, and my conscience beareth me record, that of a pure intent, singly and faithfully I have interpreted it, as far forth as God gave me the gift of knowledge and understanding that the rudeness of the work now at the first time offend them not, but that they consider how that I had no man to counterfeit, neither was helped {holp} with English of any that had interpreted the same or such like things in the Scripture beforetime. Moreover, even very necessity and cumbrance (God is record) above strength which I will not rehearse, lest we should seem to boast ourselves, caused that many things are lacking which necessarily are required. Count it as a thing not having his full shape, but as it were born before his time, even as a thing begun rather than finished. In time to come (if God have appointed us thereunto) we will give it his full shape, and put out if ought be added superfluously, and add to if ought be overseen thorow negligence, and will enforce to bring to compendiousness that which is now translated at the length, and to give light where it is required, and to seek in certain places more proper English, and with a table to expound the words which are not commonly used and shew how the Scripture useth many words which are wother wise understood of the common people, and to help with a declaration where one tongue taketh not another; and will endeavor ourselves, as it were, to seeth [[meaning, boil or cook]] it better, and to make it more apt for the weak stomachs; desiring them that are learned and able, to remember their duty, and to help thereunto, and to bestow unto the edifying of Christ’s body (which is the congregation of them that believe) those gifts which they have received of God for the same purpose. The grace that cometh of Christ be with them that love him.

Disclaimer: This book was provided by Hendrickson Publishers for review. I was under no obligation to offer a favorable review.

You can pick up a copy of this book at Amazon.com or through Hendrickson, direct.

Were the Early Fundamentalists King James Only?

Jason S, one of the contributors here, answers this question over at Re-Fundamentals.org. After marshaling several quotations from a variety of early Fundamentalists, Jason concludes with the following:

Whatever else may be said about the Scriptures (and there is much to say), we must state the the issue of translations was not a fundamental issue among the early Fundamentalists. Though they weighed in heavily against the RSV, the early Fundamentalists were not King James Only. That was not a fundamental issue to them. They were more interested in inspiration, authority, inerrancy, as well as the other fundamentals of the faith. We can conclude that the early Fundamentalists believed that God’s Word was to be found in every honest and faithful translation of the Scriptures.

I encourage you to go read the whole post.